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"Uncompromising Catholic Militancy"


[In response to someone who begged him (Saint Pius X) to "go soft" on the Modernists, He retorted]: "Kindness is for fools! They want them to be treated with oil, soap, and caresses but they ought to be beaten with fists! In a duel you don't count or measure the blows, you strike as you can! War is not made with charity, it is a struggle a duel. If Our Lord were not terrible he would not have given an example in this too. See how he treated the Philistines, the sowers of error, the wolves in sheep's clothing, the traitors in the temple. He scourged them with whips!"


March is the month the Church Dedicates to 
St. Joseph
March is the Month the Church
Dedicates to St. Joseph

March 2007 A.D. IN TODAY'S CATHOLIC WORLD

Please Note: In Today's Catholic World's next post will be on Good Friday, April 6th -ED


Ecclesiastical Approbation
In Today's Catholic World carries the approbation in writing of the (True) Hierarchy in eclipse i.e., connected with Pope Gregory XVII.

St. Ignatius of Antioch - "Let no one do anything of concern to the Church without the bishop. Let that be considered a valid Eucharist which is celebrated by the bishop or by one whom he ordains [i.e., a presbyter]. Wherever the bishop appears, let the people be there; just as wherever Jesus Christ is, there is the Catholic Church." (Letter to the Smyrneans 8:2 - 110 A.D.)

(March 26, The Annunciation of the Blessed Virgin Mary)

(Sometimes called Lady Day - Double of I Class)


The Annunciation
The Annunciation
"dixit autem Maria ecce ancilla Domini fiat mihi secundum verbum tuum" -St. Luke i:38


ST. GEMMA.COM WEB PRODUCTIONS POSTS FOUR VOLUME SET ON HIDDEN LIFE OF THE B.V.M.

In Today's Catholic World (TCW)
March 26, 2007 A.D.

(Minneapolis) -March 26- St. Gemma.com Web Productions, in honor of Our Lady's Feast of the Annunciation, has posted the entire four volume set (2814 pgs) of Venerable Mary of Agreda's Classic: The Mystical City of God on its website www.themostholyrosary.com. (see link below)

The Imprimatured book is an exact translation from the original Spanish into English, that took ten years to complete (and was published in 1910 A.D.).


Mystical City of Refuge

"I have not revealed these mysteries in the primitive Church, because they are so great, that the faithful would have been lost in the contemplation and admiration of them at a time when it was more necessary to establish firmly the law of grace and of the Gospel. Although all mysteries of religion are in perfect harmony with each other, yet human ignorance might have suffered recoil and doubt at their magnitude, when faith in the Incarnation and Redemption and the precepts of the new law of the Gospel were yet in their beginnings.

On this same account the person of the incarnate Word said to his disciples at the last supper: "Many things have I to say to you; but you are not yet disposed to recieve them" (John 6, 12). These words He addressed to all the world, for it was not yet capable of giving full obedience to the law of grace and full assent to the faith in the Son, much less was it prepared to be introduced into the mysteries of his Mother. But now, mankind has greater need for this manifestation, and this necessity urges Me to disregard their evil disposition. And if men would now seek to please Me by reverencing, by living, and studying the wonders, which are intimately connected with this Mother of Piety, and if they would all begin to solicit her intercession from their whole heart, the world would find some relief. I will not longer withhold from men this mystical City of refuge; de scribe and delineate it to them, as far as thy shortcomings allow. I do not intend that thy descriptions and declarations of the life of the Blessed Virgin shall be mere opinions or contemplations, but reliable truth. They that have ears to hear, let them hear. Let those who thirst come to the living waters and leave the dried-out cisterns ; let those that are seeking for the light, follow it to the end. Thus speaks the Lord God Almighty!" (Vo1 1., The Mystical City of God: Life of the Virgin Mother of God, manifested to Sister Mary of Jesus of Agreda)



Incorrupted Body of Venerable Mary Agreda
Venerable Mary of Agreda's Body has Remained Incorrupt for more than 340 years

Mary of Agreda died on the 24th of May, 1665 A.D., on the Feast of Pentecost. Shortly afterwards, the process of the Ordinary was drawn up on the virtues and miracles in general of the fama sanctitatis. The petition for her canonization was offered November 21, 1671 A.D. Clement X introduced the cause on the 24th of August, 1672 A.D. The commission of introduction was signed January 28, 1673 A.D. The decree of non-culte was carried on June 27, 1674 A.D. The apostolic process on the sanctity, the virtues and miracles in general was begun on September 2, 1679 A.D. The process was opened, the servant of God declared Venerable, and, in fine, on the 16th of December, 1689 A.D., a committee of consulters was named by Innocent XI for the examination of the works. In fine, Clement XIV declared that the book, The Mystical City, really was written by Mary of Agreda (Rome officially verified the fact). Hopefully when the True Church overcomes the Evil Eclipse now upon it, Venerable Mary of Agreda will receive the rare and seldom seen, honor of beatification and then hopefully someday canonization (i.e. to be named a Roman Catholic Saint).


To view: The Mystical City of God: Life of the Virgin Mother of God, manifested to Sister Mary of Jesus of Agreda, click here.


© In Today's Catholic World (TCW) 2005-2007 A.D. All rights reserved.


(March 23, Feria - Simple)

Virgin Mary picture with Rosary Beads
Child of Mary with Rosary in Hand


St. Francis of Assisi used to say; As it is not possible for a person to walk barefooted over burning coals without being burnt,
so it is impossible for a person to keep his heart pure if he does not guard his eyes with extreme vigilance. As the eye, so is the heart.

(Excerpt from, The Fairest Virtue, Chimes, vol. iv., no. 11, March 17, 1883. p. 86.)


"Wrong is wrong even if everybody is doing it, and right is right even if nobody is doing it." -St. Augustine


"Be you perfect therefore, as also your heavenly father is perfect." St. Matt v.



THE FAIREST VIRTUE

In Today's Catholic World (TCW)
March 23, 2007 A.D.

(Minneapolis) -March 23- TCW finds it unconscionable that certain *websites show no scruples in linking to secular news websites concerning current news which around 90% of the time a Catholic soul clicks the link, they are bombarded with some type of scandalous advertisement picture etc. *Their "argument" is that a person has to see the exact text/source. This (to see the original source) is a true and good journalistic point - YET, this can (and must) be done in a way that guarantees the person clicking a link will not have any chance whatsoever of harming their immortal soul's purity.

For example, here is a link about 911 from a secular news source (The N.J. Record Newspaper) that TCW cataloged and presented to its readers last July, as part of a story on 911. It contains 100% of the N.J. Record original text and is also 100% safe from any sinful (unintended) material; i.e. lewd ads etc. See: Safe News Link

Again, this is a simple website procedure to do - yet TCW suspects that some of the other sites (www.novusordowat... .com etc.) will (continue to) rationalize their untraditional Catholic journalistic practice, of linking to secular news sources without insuring they are free of vice, as part of their mandate to help defend the Spotless Bride of Christ ?


Sister Lucy
Sr. Lucy
"We have to save our souls or lose them along with many other souls. Many souls depend upon our correspondence to grace."

One cannot underscore the importance of the virtue of Holy Purity enough. At times, key battles were lost during the Crusades by the Catholic Armies against the licentious infidels because of the (personal) sins of the Catholic soldiers. As (True) Catholic Soldiers we have the great grace of seeing the terrible FACT that St. Peter's Chair is empty.

True Catholics (religious and layman) are called in these unprecedented times to help restore the True Papacy. This (duty) can and must be done! A great challenge indeed... God can do all things. Will we win His blessing?


An excellent family oriented article titled The Fairest Virtue from Chimes, vol. iv., no. 11, a weekly Catholic periodical from The Chimes Publishing Company (author unknown): Baltimore Maryland, March 17, 1883. p. 86., stressing the imperativeness of holy purity follows:


Catholic Family
Children from a Large Catholic Family (c. early 1900's)


The Fairest Virtue


"Nothing is beautiful if it be not pure and clean, and the cleanliness of man is holy chastity. Jesus Christ preferred this virtue to all others;
It is, says St. Cyril, a truly angelic crown, a more than human perfection. It is the most highly prized lily in the garden of the Church."


A Father once had four amiable children who were the comfort and joy of his life. At evening, when he came home, tired after the heat and labor of the day, they would run forth in delight to meet him, and relate to him whatever they had learned, useful or pleasant, during the day just closing. The good father would listen with pleasure to their stories about the games, lessons and other events of their childish experience.

Father, today we had a game at color choosing, said they to him one evening, as they went out to welcome him   home, and to lead him to their little arbor in the garden.

Now, then, tell me what colors you chose, said the father, when he had sat down  amongst them.

I have chosen red for myself, said Albert, the eldest brother, for red is the color of charity.  Well done, my boy, said the father, if all men would only practice charity this world would be a paradise.

And I, said William, have chosen blue for my color; for blue like the free roving clouds of the sky, is the  color of cheerfulness.  Very good, William, replied the father; no one can be more agreeable to us than a man with a cheerful disposition.

I have chosen green for my color, said little Hannah, for with green the Heavenly Father clothes the hopes of the farmer, which are the growing crops of the field.  Very good, my daughter, said the father; green is the color of hope, and how unhappy man would be without that virtue.

Then little Freddy, who was the youngest of all, spoke up and said; I have chosen white for my color; for mother says white is the color of innocence, and innocence is the fairest ornament of youth.

Beloved children, said the father, you have all chosen suitable colors. Yet I give the preference to Freddy's choice, above all the others. White is the most beautiful of all the others.  White is the most beautiful of all colors. Innocence is a most precious jewel, the source of all virtue and happiness. If you retain your innocence of childhood, you shall never fail, nor be wanting in charity, hope and cheerfulness. For prosperity always smiles on the pure and honest man. His heart is always light and joyous, even when affliction visits him. God is with him, the earth is his inheritance; how could he then be cast down, why could he be otherwise than cheerful in the possession of his innocence? The innocent Christian is free from every grievous sin; free especially from those vices which wound modesty and chastity. The innocent person possesses the angelic virtue of holy purity, the fairest and most precious jewel that can adorn a human being. Nothing is beautiful if it be not pure and clean, and the cleanliness of man is holy chastity. Jesus Christ preferred this virtue to all others; It is, says St. Cyril, a truly angelic crown, a more than human perfection. It is the most highly prized lily in the garden of the Church.

Dear children, you know those lovely flowers, the lilies, those fair emblems of holy purity.  Now, the lily has six leaves, which may be considered as representing, in a six-fold manner, the six best traits in the character of an innocent and pure child.

Such a child is modest in the use of his eyes; allowing them no curious or dangerous glances. He considers and respects his body and the temple of the Holy Ghost and the sanctuary of God, which would be desecrated by even a dishonest look from the eyes.  He knows that the eye is the door through which sin and disaster gain admittance to the soul all too easily.


St. Francis of Assisi
St. Francis
Francisco de Zurbaran, c. 1660

St. Francis of Assisi used to say; As it is not possible for a person to walk barefooted over burning coals without being burnt, so it is impossible for a person to keep his heart pure if he does not guard his eyes with extreme vigilance. As the eye, so is the heart.

Pure and chaste, above all, is the soul of every good child, who at once, and without question, drives from his soul every indecent thought; just as a man would hasten to shake off from his garment a burning coal that should happen to fall upon it. An evil thought is like a poisonous serpent; if you don't kill it, it will certainly kill you.  Whenever temptation comes, says St. Jerome, and deceptive desires present themselves before you, when you feel the smallest, dimmest burning spark, fly immediately to God, and pray with David; "Thou art my aid, my protector and my refuge."

Thus, you see, the eye, the ear, the tongue, the sense of taste and touch, the walk of manner of a good pure child, are all modest.  Such is the six leaved flower chalice of the white lily, the figure of holy chastity.

Oh, how fair and beautiful is a chaste generation of people. Before God and men it stands forth in honor and precious remembrance.  The heavens are beautiful, but they are sometimes overcast with clouds. The sun, the moon, the glistening stars are beautiful, but they are not without spots. The rainbow is beautiful in its seven colors, but behind it there is ofttimes a heavy raincloud. The human countenance is noble, yet it is often furrowed and haggard. But a pure chaste heart is without blemish. To such a heart may be applied the words of Scripture: "Thou art all fair, my love, and there is no stain in thee."

The holy Fathers of the Church are unmeasured in their praises of this celestial virtue. "O chastity," says St. Ephrem in an ecstasy of delight, "thou dost lift the whole body out of darkness into light, and in the most rapid soaring flight dost penetrate to heaven itself." And St. Athanasius says: "Chastity is an unfaded crown, a temple of God, a dwelling-place of the Holy Spirit, a fair, bright pearl, the joy of the prophets, the honor of the apostles and the life of the angels." St. Augustin exclaims: "O Chastity! ornament of the great ones, elevation of the lowly, nobility of the ignoble, beauty of the homely, glorious mirror of virgins, friend of God, sweet sister of the blessed angels." "Consider the lilies of the field," says our Saviour;  "verily I say to you, that not even Solomon in all his glory was arrayed as one of these."

Suppose my dear child, you were very poor and plain and sickly, even a cripple; suppose you had no talent, and were often scolded and mocked; suppose your clothes were old and torn, so that better dressed children would not associate with you, would not sit near you even in church. Yet, notwithstanding all these humiliations, you are more honorable, more esteemed and richer in the sight of God and His pure angels, if you have only preserved that queen of all virtues, holy purity and innocence of heart. You are richer, I maintain, before God, than the king on his throne, or the king's daughter in all her splendid array of dress, if these have forfeited their innocence.

As in the quiet, shining firmament at night the faithful stars shine forth steadily and brightly, as if they might be the eternal lights that burn before the throne of God, so, too, do pure and innocent souls on earth send forth and upwards towards God, from the dark earth's surface, the brightness of their holiness. And an all seeing God looks down upon them with love and satisfaction. If they persevere, they will at a future time, in heaven, shine by their own light with greater brilliancy and glory than all the other saints of heaven.

O dearest children! lay well to heart the serious and significant words of your Lord Jesus Christ: "Blessed are the pure of heart, for they shall see God." Bring to your Lord and Master a pure, unspotted heart.
[END]



"Catholics are called to nothing short of perfection"

"Let us not pass rapidly over truths so calculated to inspire us with a holy horror of even the smallest violations of the adorable will of God, so capable of exciting our zeal, our vigilance, our efforts to shun even the smallest evil. Like him "who will not understand that he may do well," we should be in danger of "falling, and being cast out" by the Lord; or like those "fools who despise wisdom and instruction," we should deserve to be ourselves "despised" by the Most High, and delivered up to our own reprobate sense. Rather let us meditate on these salutary truths, and endeavor to derive from them that pious fear which "neglecteth nothing," and which has always before it the great maxim of our divine Master, "He that is faithful in that which is least, is faithful also in that which is greater; and he that is unjust in that which is little, is unjust also in that which is greater." (Extract from Abbe M. Orsini, Rev. Henry Formby, and John Gilmary Shea's, book on the Holy Rosary 1887 A.D.)



"Unless you strive after virtues and practice them, you will never grow to be more than dwarfs." -Saint Theresa of Avila


Relevant Links:

Pope Gregory XVII on Modesty

How St. Gemma Overcame Temptation (& also see link to obtain a free Holy Card on) The Fairest Virtue

Novena to the Maria Bambina


Featured Book:

Purgatory by Rev. François Xavier Schouppe, Imprimatur Herbertus Card. Vaughan Archiep. Westmonasterien Oct. 11, 1893, London : Burns & Oates Limited (Please Note: text begins on page 9 -ED)



Mater Purissima, Ora Pro Nobis!—Mother Most Pure, Pray For us!





© In Today's Catholic World (TCW) 2005-2007 A.D. All rights reserved.




Followers of St. Benoit's Holy Rule
Grant, we beseech thee, O Lord, that the prayers of thy holy Abbot, blessed Benedict may commend us unto thee : that we, who
have no power of ourselves to help ourselves, may by his advocacy find favour in thy sight. Per Dóminum.
(Prayer from the Breviary)

Note: Today (March 21st) is the feast day of the founder of Western Monasticism: St. Benedict.


Lover of Holy Purity, Jacinta Marto, Seer of The Blessed Virgin Mary at Fatima, Portugal 1917 A.D. Our Lady's words to Jacinta Marto shortly before the little seer died:

"More souls go to Hell because of sins of the flesh than for any other reason."

and

"Certain fashions will be introduced that will offend Our Divine Lord very much."


Adversus hostem aeterna auctoritas esto

(Translation: To the enemy no quarter.)

Editor's Note: As Hutton Gibson (the "Catholic Actor" M. Gibson's father) is now "back on the air" to "help" the Church, TCW thinks it apropos to re-post its 03/16/06 news story (with slight modifications) to alert the incautious faithful about a "gentleman" who sounds no alarm concerning (damning mortally sinful movie$) and privately cuts deals with Pervert Modernist Massacrers as part of his "holy" crusade to bring back decency and order ?
See: TCW Reader At Loss Over Hutton Gibson's Recent Exposed Ties With V2-Sect's Inside The Vatican Magazine - View (The Enemy Is Here!)


"The perverse are hard to be corrected, and the number of fools is infinite."(Eccl. I. 13)


French Funeral Card
French Death (Holy) Card 1866 A.D.
“Your judgments are right, oh death ! and on the tomb, you show the mortals where their pride ends.
Moans, pains by which we are overwhelmed. Glory, vanities, noise, and eventually a coffin !”


Editor of In Today's Catholic World, Mr. David Hobson March 3 2007 A.D. Edina, MN
Mr. David Hobson
"It is an indisputable fact that Mel Gibson has rejected proper fraternal correction regarding his continued production of mortally sinful movies. He should be denied communion by any True Catholic priest, or that priest would be guilty of committing a sacrilege against the Holy Eucharist." -Mr. David Hobson, Editor of In Today's Catholic World 03/03/07


(March 15, Feria - Simple)

Preserve your Catholic Child's Innocence... Don't watch TV!
Catholic Parents are Accountable for their Children's Immortal Souls
"The HEXAGRAM [Magen David 6-pointed star] was adopted by the Zionist Organization at the First Zionist
Congress in 1897." (Cavendish, p. 1300) It has no connection to Judaism practiced before Christ.


"It is impressive that the magistery of the Church should thus have expressed itself in such a continuous manner during the centuries. The real social crimes committed by the Jews since they were "emancipated" through successive revolutionary explosions, the disastrous influence which they have exercised, as much in the economic life of the people as upon public morality, their persistent and perfidious activity in the religious domain for the destruction of Catholicism, are startling proofs that the popes acted with great understanding in taking the strictest measures efficiently to protect the Christians. They have known how to combine charitable gentleness with necessary severity. But the sequence of their decrees fixes the principles of a Christian solution of the Jewish question. It needs only to adapt to the special conditions of our times.
(Text from Monseigneur Jouin's Ligue Franc-Catholique)


THE HOLY SEE AND THE JEWS!
BY (THE MONSEIGNEUR JOUIN FOUNDED) INTERNATIONAL REVIEW OF SECRET SOCIETIES MAGAZINE

In Today's Catholic World (TCW)
March 15, 2007 A.D.

(Minneapolis) -March 15- In Today's Catholic World is reprinting the Church Approved article titled, The Holy See and the Jews, which was published by a group of French layman, founded by the famous Monseigneur Jouin in 1913 A.D., called the "Ligue Franc-Catholique" (the League of the French Catholic). The article against the deicides appeared in the League's (sanctioned by the Holy See) magazine the "Revue International des Societes," (the International Review of Secret Societies) in 1939 A.D.

Monseigneur Jouin was a recognized authority on THE Enemy of Order: Judeo-Masonry. In his well known speech on the subject he relates the *following regarding (True) Popes encouraging him in his most necessary work/fight: (That all who claim the noble title of Catholic must engage in. -ED)


"Martyrs of the Pen"

*In my own case, during the private audience which on November 16, 1923, he granted me, His Holiness, Pius XI, asked me to continue my fight against Freemasonry because, said he:

"Masonry is our mortal enemy."

Later, as I was recollecting the kind words addressed to me by Pope Benedict XV in the decree "Proestantes":

"With constancy and courage you have upheld the rights of the Catholic Church and have done so even at the peril of your life." and adding that so far I had not yet become the victim of Freemasons, His Holiness replied in a paternal manner:

"Did not Saint Augustine, who is the patron of your parish in Paris, speak of the martyrs of the pen? (The Parish of which Monseigneur Jouin was head for many years and until his death was called Saint Augustine.)

Such a denunciation of "Laicism" as well as the encouragement given me to continue the fight against Masonry confirm the Pontifical condemnations pronounced since Pope Clement XII; it also follows the inspired words of Pope Leo XIII:

"In the realm of spiritual salvation, there is no middle way: one either follows the road to perdition or else fights without limit to the very end." (-Monseigneur Jouin, from his Speech - Papacy and Freemasonry Dec 8, 1930 A.D.)



St. Pius V "The Jewish people fell from the heights because of their faithlessness and condemned their Redeemer to a shameful death. Their godlessness has assumed such forms that, for the salvation of our own people, it becomes necessary to prevent their disease. Besides usury, through which Jews everywhere have sucked dry the property of impoverished Christians, they are accomplices of thieves and robbers; and the most damaging aspect of the matter is that they allure the unsuspecting through magical incantations, superstition, and witchcraft to the Synagogue of Satan and boast of being able to predict the future. We have carefully investigated how this revolting sect abuses the name of Christ and how harmful they are to those whose life is threatened by their deceit. On account of these and other serious matters, and because of the gravity of their crimes which increase day to day more and more, We order that, within 90 days, all Jews in our entire earthly realm of justice -- in all towns, districts, and places -- must depart these regions." -His Holiness, Pope St. Pius V, from His Papal Bulla, "The Jewish Race," February 26, 1569 A.D.


"All who do not confess Christ to be the true God shall be cast into eternal flames." -St. Martial of Limoges



The Holy See and the Jews

(from the Special Number - 1939. of the International Review of Secret Societies. Paris, France)

FOREWORD

The "Revue International des Societes," which first published this article on "The Holy See and the Jews," is published by the "Ligue Franc-Catholique" (the League of the French Catholic) at 11 bis, rue Portalis, Paris, France. The League is a lay group of Catholics for patriotic and social defense, founded by Monseigneur Jouin, Apostolic Prothonotary, Cure of St. Augustine parish, Paris in 1913. The magazine was founded March 23, 1918, with the approval of the Holy See. This League publishes and sells many books and tracts among which are the following—

Monseigneur Jouin was a recognized authority on Jewish history and objectives and the necessity for exposing the facts in defense of Christianity. The Vatican formally praised him for this work of enlightenment as far back as June 20, 1919, in a letter signed by Cardinal Gasparri, Papal Secretary of State.

Monseigneur Jouin died in 1932. The work has continued and current problems have been analyzed and exposed in relation to the truth, guided by the spirit and writings of the noble founder of the League.


The Holy See and the Jews

In the middle ages when the Popes on the day of their coronation received the homage of the delegates of the Roman-Jewish community they traditionally answered: "Legum Probo, sed improbo gentium"("I approve of the law but I disapprove of the race.")

Later, when the custom was established that the Rabbis of Rome offered a magnificent copy of the Pentateuch, they answered: "Confirmamus sed non consentimus."("We ratify but we do not consent.")

These reticent and distant replies are a resume of the attitude of the Popes at the same time pontiffs and temporal sovereigns of Rome. On the one hand they maintain the exigence and traditional homage of the Jews submitted by a special statute to an inferior and subordinate situation, on the other hand they express reprobation for this religion and race which they represent.

Since the code of Justinian the position of the Jews in Rome had always been that of an inferior race held in suspicion and carefully excluded from important functions of the city. They could not expect civil employment and the law declared them forever disqualified to all eternity. Throughout the Christian world ecclesiastical authority severely excluded them from the Christian community. In France the councils were unanimous; it was Vannes 465, Agde 506, Epaone, of the diocese of Vienna 517, which forbade the marriage of Christians with Jews; the second council of Orleans prohibited marriages between Christians and Jews; that of Clermont 535 excluded Jews from the magistracy; that of Macon 581 which deprived them of collecting taxes; that of Paris 615 confirmed at Reims, which declared them disqualified for all civil employment.

Excluded from public office and from owning land, not numerous elsewhere, they took refuge in trade and especially traffic in precious objects, assuming humility to avoid the repression and severity of the edicts and anger of the people. Thus from the sixth to the twelfth century, possessing no real influence in public affairs, and relegated to contemptible positions, they were unable to be dangerous. But the severity principally due to the to the unanimous reprobation of the church for the race of the executioners of Christ diminished in practice, especially in Rome where the popes showed great tolerance towards them.

However, as this tolerance was extended towards them their misdeeds were manifested in the same measure, both in the religious and the civic domain. The popes and the councils were then obliged to take new steps.

From the beginning of the thirteenth century the popes fixed through precise and imperative Bulls the principle measures which will be found later in all the following pontifical acts; on the one hand they were separated from Christians (a distinctive sign, the prohibition from public office, etc.)—but on the other hand no pressure was permitted to force them to enter the Catholic religion.

This legislation was applied very tolerantly during the 13th and 14th centuries. But from the beginning of the 15th century which saw a rising of heresies coming for the most part through the Cabalistic, the popes became anxious about the danger to Christian society through close contact with the "perfidious" race.(This epithet constantly recurs in pontifical documents "impia judaeorum perfidia".)

Eugene IV, by the Bull "Dundum ad nostram audientiam" (Aug 8, 1442) ordered the complete separation of Jews and Christians and, as a matter of fact, imposed the principle of the ghetto. (Article 8: "Inter christianos non habitent sed infra certum viculum seu locum a christianis separati et segregati, extra quem mullatenus mansiones habere valeant, inter se degant.") The troubled circumstances in which this Bull was promulgated explained why it was only partially applied. His successor Calixtus III confirmed it. However it was not until the following century that the principles imposed by Honorius III in 1221 and by Eugene IV in 1442, were fully enforced.

Paul IV received the Tiara on the 26th of May, 1555 and the outburst of reform put the Church and all Christian civilization into the greatest danger. He set himself to conquer heresy. One of his first acts was to publish his constitution:—"Cum nimis absurdam" (July 14, 1555) which was during the following centuries treated as a fixed chart of Roman legislation on this matter.

The articles 1 and 2 were repititions imposed by Eugene IV, of the separation of the Jews and the institution of the ghetto, which were effectively carried out by constructing a high, thick wall with only two doors. The gathering of the Jews into this inclosure was not carried out without many practical difficulties because of the expulsion of Christians who had previously lived there and the conflicts between Christian proprietors and the Jewish tenants in the ghetto. Pius IV, then Clement VIII, and finally Alexander VIII, were obliged to take constant measures to remove these small difficulties.

These same decrees forbade the Jews to own real estate and required them to sell what they possessed immediately. The article 3 initiated the obligation that the Jews should wear a distinctive badge. This measure was nothing but a repetition of the requirement to wear the rouelle which was created by the Lateran Council in 1215. ("Judoeis indixit sianum circulare in pectoribus bajulare ut inter ipsos et Christianos discretio, seu diviso vestium haberetur.")

The article 4 forbade the Jews to employ nurses or servants of the Christian faith.

The articles 6, 8, 9 and 12, strictly limited the commercial functions of the Jews. The only commerce permitted them was that of second-hand salesman money changers. Usury itself was strictly regulated. The article 10 forbade them to practice medicine. Up to that time many people had Jewish physicians — later on the only Pope to have recourse to a Jewish physician was Pope Sixtus Quintus. Finally the articles 7 and 15 forbade in a general way all social relations between Jews and Christians.

The great severity of this Bull was later on much modified by the interpretations of the Tribunal de la Rota and by the edict of the successors of Paul IV. The Jews might follow certain trades, own shops outside of the ghetto, provided they continued to live in it. These exceptions were necessary so that the four or five thousand Jews in Rome might continue to earn a living. But the fundamental rules remained. From that time on the Christian life in Rome would be preserved from the Jewish influence until the overthrow of Christian society by revolution.

Saint Pius V firmly upheld the decrees of his predecessor. He even went farther for on the 26th of February, 1569, he promulgated a decree of banishment expelling the Jews form the Church States with the exception of those in Rome and in Ancona.

Until the 19th century the rules concerning the Jews of Rome remained strict with occasional alternative relaxations of severity. They were not suppressed until the triumph of the masonic and anti-Catholic Italian revolution of 1859.

The common character of all the measures taken is that of defending Christian communities from the penetration of the Jewish race and Talmudic ideas. They can be grouped in four principle categories:

(a) Measures concerning race.
-Interdiction of the employment of Christian nurses by Jews.
-Interdiction of mixed marriages (considered as an absolute and universal principle of Christianity.)
(b) Measures assuring protection of the professions from Jewish influence.
-Interdiction from public office.
-Interdiction from entering certain defined trades.
-Interdiction from liberal professions (with partial tolerance to medicine.)
-Interdiction from owning real estate.
-Protective rules concerning usury.
(c) Measures of direct protection of the faith.
-Destruction of the Talmud, and severe interdiction against the reading or teaching of the Talmud. (Order to the -French King to burn the Talmud. Bulle Impia judeorum perfidia, 1244.)
Legislation as to neophytes.

There is no doubt that all these measures, even those concerning the race and commerce, were aimed to protect the Christian faith from the destructive Jewish influence. But the popes well understood that it is impossible to dissociate the Faith form the entire social life and it was for this reason that they entered into such detail, legislating not only in religious matters, but in all that touched the life of the family, the professions and civic life. They also acted in Rome as temporal sovereigns, concerned to protect their people from the clever enterprise of those whom they constantly spoke of under the name of "perfidious Jews" — hence these severe limitations of their economic and financial power.

It is impressive that the magistery of the Church should thus have expressed itself in such a continuous manner during the centuries.

The real social crimes committed by the Jews since they were "emancipated" through successive revolutionary explosions, the disastrous influence which they have exercised, as much in the economic life of the people as upon public morality, their persistent and perfidious activity in the religious domain for the destruction of Catholicism, are startling proofs that the popes acted with great understanding in taking the strictest measures efficiently to protect the Christians. They have known how to combine charitable gentleness with necessary severity. But the sequence of their decrees fixes the principles of a Christian solution of the Jewish question. It needs only to adapt to the special conditions of our times.

P. L. Loyer (signed)

We give below a list of the principle pontifical Bulls of the popes relating to the Jews. (The Holy See and the Jews - E. Rodocanachi.)

Honorius III

-Sicut  judaeis non debet esse licentia Nov. 7, 1217

Object: It is forbidden to force the Jews to baptism or molest them.

-Ad nostram noveritis audientiam April 29, 1221

Object: Jews are obliged to carry a distinctive badge. Forbidden to fill public office.
Gregory IX
-Sufficere debuerat perfidioe judoerum perfidia March 5, 1233

Object: Jews forbidden to employ Christian servants.

Innocent IV

-Impia judoerum perfidia May 9, 1244

Object: French King ordered to burn the Talmud. Jews forbidden to employ Christian nurses.

Clement IV

-Turbato corde July 26, 1267

Object: Christians forbidden to embrace Judaism

Gregory X

-Turbato corde March 1, 1274

Object: (Identical to previous.)

Nicolas III

-Vineam Sorec Aug. 4, 1278

Object: Preaching to the Jews

Nicolas IV

-Turbato corde Sept. 5, 1288

Object: Christians who embrace Judaism

John XXII

-Ex Parte Vestra Aug. 12, 1317

Object: Relapse of converts.

-Cum sit absurdum June 19, 1320

Object: Converted Jews need not be despoiled.

UrbanV

-Sicuti judaeis non debet June 7, 1365

Object: Forbidden to molest Jews or to force them to baptism.

Martin V

-Sedes apostolica June 3, 1425

Object: Jews obliged to wear distinctive badge.

Eugene IV

-Dudum ad nostram audientiam Aug. 4, 1442

Object: Jews forbidden to live with Christians or fill public functions, etc.

Calixtus III

-Si ad reprimendos May 28, 1456

Object: Confirmed the preceeding Bull

Paul III

-Cupientes judaeos March 21, 1542

Object: Privileges in favor of neophytes.

-Illius, qui pro dominici Feb. 19, 1543

Object: Establishment of a monastery for catechumens and neophytes.

Jules III

-Pastoris aeterni vices Aug. 31, 1554

Object: Tax in favor of neophytes

Paul IV

-Cum nimis absurdum July 14, 1555

Object: Jews forbidden to live in common with Christians, to practice any industry, etc.

-Dudum postquam March 23, 1556

Object: Tax in favor of neophytes

-Cum inter ceteras Jan. 26, 1562

Object: Bull relative to monastery of catechumens.

-Dudum e felicis recordationis Feb. 27, 1562

Object: Bull confirming that of Paul IV.

Pius V

-Romanus Pontifex April 19, 1566

Object: Bull confirming that of Paul IV

-Sacrosanctae catholicae ecclesiae Nov. 29, 1566

Object: Bull relating to convent of neophytes

-Cum nos nuper Jan. 19, 1567

Object: Jews are forbidden to own real estate

-Hebraeorum gens Feb. 26, 1569

Object: Expulsion of Jews from Church States except Rome and Ancona.

Gregory XIII

-Vices Ejus nos Sept. 1, 1577

Object: Obligatory preaching. Creation of college of neophytes.

-Antiqua judaeorum improbitas July 1, 1581

Object: Against blasphemers.

-Sancta Mater Ecclesiae Sept. 1, 1584

Object: Obligatory preaching.

Sixtus V

-Christiana pietas Oct. 22, 1586

Object: Privileges granted to Jews.

Clement VIII

-Cum saepe accidere Feb. 28, 1592

Object: Jews of Avignon forbidden to sell new goods.

-Caeca et obdurata Feb. 25, 1593

Object: Confirmation of the Bull of Paul III. Jews forbidden to dwell outside of Rome, Ancona, and Avignon.

-Cum Haebraeorum malitia Feb. 28, 1593

Object: It is forbidden to read the Talmud.

Paul V

-Apostolicae servitutis July 31, 1610

Object: Regulars (of monks) obliged to learn Hebrew.

-Exponi nobis nuper fecistis Aug. 7, 1610

Object: Bull relating to the dowries of Jewish women.

Urban VIII

-Sedes apostolica April 22, 1625

Object: Jews, heretical, in Portugal.

-Injuncti nobis Aug. 20, 1626

Object: Privileges granted to the monastery of catechumens

-Cum sicut acceptimus Oct. 18, 1635

Object: Obligation to feed poor Jews imprisoned for debt.

-Cum allias piae March 17, 1636

Object: Synagogues of the Duchies of Ferarri and Urban, to pay a tax of 10 ecus.

Alexander VII

-Verbi aeterni Dec. 1, 1657

Object: Bull relating to rights of neophytes regarding jus gasaga.

-Ad ea per quae Nov. 15, 1658

Object: Jus Gasaga

-Ad apostolicae dignitatis May 23, 1662

Object: Concordat between the college of neophytes and German college.

-Illius, qui illuminat March 6, 1663

Object: Privileges favoring the fraternities of neophytes.

Alexander VIII

-Animarum saluti March 30, 1690

Object: Bull relating to the neophytes in Indies.

Innocent XII

-Ad radicitus submovendum Aug. 31, 1692

Object: Abolition of special jurisdiction

Clement XI

-Propagandae per unicersum March 11, 1704

Object: Confirmation and extention of Paul III regarding neophytes.

-Essendoci stato rappresentato Jan. 21, 1705

Object: Powers of Vicar of Rome in jurisdiction of catechumens and neophytes

-Salvatoris nostri vices Jan. 2, 1712

Object: Transfer to "Pii Operai" the work of the catechumens.

Innocent XIII

-Ex injuncto nobis Jan. 18, 1724

Object: Prohibits sale of new objects.

Benoit XIII

-Nuper, pro parte dilectorum Jan. 8, 1726

Object: Establishment of doweries for young girl neophytes.

-Emanavit nuper Feb. 14, 1727

Object: Necessary conditions for imposing baptism on a Jew.

-Alias emanarunt March 21, 1729

Object: Forbidding the sale of new goods.

Benoit XIV

-Postremomens Feb. 28, 1747

Object: The baptism of Jews

-Apostolici Ministerii munus Sept. 16, 1747

Object: Right of repudiation of neophytes.

-Singulari Nobis consoldtioni Feb. 9, 1749

Object: Marriages between Jews and Christians.

-Elapso proxime Anno Feb. 20, 1751

Object: Concerning Jewish heretics.

-Probe te meminisse Dec. 15, 1751

Object: Baptism of Jewish children

-Beatus Andreas Feb. 22, 1755

Object: Martyrdom of a child by Jews.

After this pope, Benoit XIV, nearly all the Bulls are quite general and relate to questions of doctrines; consequently they are not in this category which has been fixed—besides the situation of the Jews in Rome is more or less ruled by decrees and ordinances. [END]


Relevant Links:

DestroyFreemasonry.com

Antichrist by Yves Dupont

Opus Dei ALERT!



Pope Pius XII with his hand-picked successor Cardinal Siri 1958
Pope Pius XII (shortly before his death in 1958) pictured with his friend & hand-picked
successor, Cardinal Giuseppe Siri of Genoa (the future Pope Gregorius XVII)



Papal Tiara
The Throne of Saint Peter (King of Rome) must be regained!




© In Today's Catholic World (TCW) 2005-2007 A.D. All rights reserved.


(Please Note: TCW's post for March 5th is listed below. Please scroll down. -ED)


Lover of Holy Purity, Jacinta Marto, Seer of The Blessed Virgin Mary at Fatima, Portugal 1917 A.D. Our Lady's words to Jacinta Marto shortly before the little seer died:

"More souls go to Hell because of sins of the flesh than for any other reason."

and

"Certain fashions will be introduced that will offend Our Divine Lord very much."


Adversus hostem aeterna auctoritas esto

(Translation: To the enemy no quarter.)

Editor's Note: As Hutton Gibson (the "Catholic Actor" M. Gibson's father) is now "back on the air" to "help" the Church, TCW thinks it apropos to re-post its 03/16/06 news story (with slight modifications) to alert the incautious faithful about a "gentleman" who sounds no alarm concerning (damning mortally sinful movie$) and privately cuts deals with Pervert Modernist Massacrers as part of his "holy" crusade to bring back decency and order ?
See: TCW Reader At Loss Over Hutton Gibson's Recent Exposed Ties With V2-Sect's Inside The Vatican Magazine - View (The Enemy Is Here!)


"The perverse are hard to be corrected, and the number of fools is infinite."(Eccl. I. 13)


French Funeral Card
French Death (Holy) Card 1866 A.D.
“Your judgments are right, oh death ! and on the tomb, you show the mortals where their pride ends.
Moans, pains by which we are overwhelmed. Glory, vanities, noise, and eventually a coffin !”


Editor of In Today's Catholic World, Mr. David Hobson March 3 2007 A.D. Edina, MN
Mr. David Hobson
"It is an indisputable fact that Mel Gibson has rejected proper fraternal correction regarding his continued production of mortally sinful movies. He should be denied communion by any True Catholic priest, or that priest would be guilty of committing a sacrilege against the Holy Eucharist." -Mr. David Hobson, Editor of In Today's Catholic World 03/03/07


(March 5, Feria - Simple)

Vile
The Absolute Antithesis (of a true) pope, Ratzinger, pictured with (fellow) Assassin of Christ: (Cologne, Germany 2005)


In 1890 A.D., the Journal La Civilta Cattolica, in an effort to alert the Faithful, printed the Body of Antichrist's: Prophecy for 2000 A.D.: "Celebrating the first 100th year anniversary of the French Revolution, the Grand Orient Lodge of Paris held a Congress composed of representatives from two hemispheres, that is to say, a worldwide Congress. The acts of this combined council have come to light through the speeches and toasts that were made there. On what point did most of the speakers dwell upon for their auguries, or better, their prophecies? Here it is: That the Christian world, 100 years after the revolution of 1789, will be at death’s door; and by the year 2000 will be finished: that the destruction of the Monarchy and of religion, in the countries still immune to the benefits of the joy of 1789, will be near: that finally that great universal Republic will arise, to which future event they look forward to administering with passionate enthusiasm."

From the Sacred Liturgy: Auferte gentem perfidam credentium de finibus (Take the faithless tribe from the borders of the believing)


THE CHURCH APPROVED LA CIVILTA CATTOLICA'S:
ON THE JEWISH QUESTION IN EUROPE: THE CAUSES, THE EFFECTS, THE REMEDIES (1890 A.D.)

In Today's Catholic World (TCW)
March 5, 2007 A.D.

(Minneapolis) -March 5- In Today's Catholic World is honored to be posting an immensely important work by the in-a-league-by-itself, La Civilta Cattolica, titled On the Jewish Question in Europe: The Causes, The Effects, The Remedies, vol. VII, no. XIV. 1890 A.D. (Oct, Nov, Dec).

Fr. Felix Sarda Y. Salvany, an exceptional writer, who authored the classic book: Liberalism is a Sin, called the La Civilta Cattolica (which was founded by Pope Pius IX) "the foremost religious journal of the world." (TCW is posting the entire piece by La Civilta Cattolica in a one column/full-page format. Be sure to print this imperative Church approved work and disseminate it as widely as possible. It will later be transferred to a separate page on the TCW site. -ED)


Victory over the synagogue
Victory over the Synagogue

The Jewish Question in Europe

 

On the Jewish Question in Europe: The Causes, The Effects, The Remedies

from La Civilta Cattolica, vol. VII, no. XIV. 1890 A.D. (Oct, Nov, Dec)
(English Translation, 1998 A.D.)

 

Table of Contents

Part I - The Causes

I. Preamble/Introduction
II. Historical Background (
Semitism/Judaism/Talmudism)
III. Portalis On Civil Status/Romania on Civil Status/No Fatherland, No Loyalty
IV. The Talmud/Talmud Reinterpreted/Reign of Liberty
V. More on Talmud/Talmud vs. Christianity
VI. B.C. Era Aversion to Judaism/Usury for Power/Converted Lemann Brothers
VII. 1869 Leipzig Synod

Part II - The Effects

I. Source of Power
II. Usury, Weapon for Subjugation/Financial Domination
III. Property Extortion/Balkan and Rome Real Estate
IV. French Revolution/Banking and Algeria
V. Journalism and Education
VI. Parliamentary Power
VII. World Jewish Alliance/The Alliance vs. Jesuits
VIII. Whence Freemasonry?
IX. Liberty and Judaeo-Masonry/Abusing Freedom in USA
X. Global Power Objective/
Prophecy for 2000 A.D.

Part III - The Remedies

I. Revolution/Decimation/Outcry for Defense
II. How to defend?/Defense Impossible?/Victims’ Rights Neutralized
III. Defense Proposals/Defense Without War/Complications/More Complications
IV. Defense by Expulsion
V. The Foreigner Concept/Equal Respect, Different Rights/An Ultimate Defense
VI. Conversion to Christianity?/Not A Strong Case/Philosophical Reality
VII. Apostasy and Punishment/
Example 1: France/Example 2: Italy/Scourge of Justice/Prophecies for a Resolution

 

Part I : The Causes


I. Preamble/Introduction

The nineteenth century will soon close upon Europe, leaving behind a very sad question, because of which, in the twentieth century, there will perhaps result such calamitous consequences that it will be definitively resolved and brought to a conclusion. We allude to the badly phrased "Semitic question", or more strictly speaking, the Jewish question, which is intimately linked to economic, moral, political and religious matters in Christian Europe.

The fervor presently surrounding this situation is demonstrated by the collective outcry against the influence of the Israelites over every sector of public and social life. In order to stop this invasion, laws have been passed in France, Austria, Germany, England, Russia, Romania and elsewhere; also, Parliaments are discussing stringent immigration quotas. As well, this question has been and continues to be treated in a great number of newspapers, in books and in pamphlets, whose purpose is to demonstrate the necessity of reducing and combating this plague, as well as to provide evidence of its most pernicious damage.

Herein, too, we have attempted to reflect upon and pose questions of a more critical, historical, scientific and social nature, in order to identify the true cause of the lamentable effects that are now increasingly deplored. Thus, for our purposes here, we wish to review and compile, in a few pages, material that we hope Italians will consider, since, already in Italy, where Judaism rules over the middle class, there is, as yet, not much available, and still no complete volume, such as that by Edouard Drumont of France, which we think would find an enthused reception here.(1)

(1) Here, a list of the main works, published, in the past few years, especially in France: La France juive ["Jewish France"], 2 volumes — La fin u’un monde ["The End of a World"], 1 volume, by Edouard Drumont, Marpon and Denta, Paris — Le juif ["The Jew"], by G. des Mousseaux, 1 volume, Watelier — Études historiques ["Historical Studies"], by Van der Ilaeghen, 1 volume, Palme — L’entrée des Israelites dans la socièté française ["The Entry of the Israelites into French Society"], 1 volume, Lecoffre — Les juifs nos maitres ["The Jews, Our Masters"], by Father Chabautey, 1 volume — Rome et les juifs ["Rome and the Jews"], by Lémann, 1 volume — La question juive, by R. P. Ratisbonne, 1 volume, Douniol — Les juifs, rois de l’époque ["The Jews, Kings of the Epoque"], by Toussenal, 2 vol, Marpon . ---- La France n’est pas juive ["France Is Not Jewish"], Reynaud, 1 vol., Marpon — Le juif ["The Jew"], by Kraszewki, 1 vol., Dentu — Pavore Moshko ["Poor Moscow"], by Franzos, 1 vol., Floro — Il sangue christiano nei riti ebraici della moderna Sinagoga ["Christian Blood or "The Christian race.." in the Hebraic Rites of the Synagogue"], 1 vol., Floro, Toscana, Giachetti and Co. — La juiverie ["Judaism"], by G. de Pascal, 1 vol., Blériot — La piaga ebrea ["The Jewish Plague"], Prof. Giov. De Stampa, 1 volume, Treviso — Le juif, voila l’ennemi ["The Jews: Behold the Enemy"], by Martinez, 1 volume, Savine — La prépondérance juive, by Father Joseph Lémann, 1 volume, Lecoffre — La politique israelite ["Israelite Politics"], by Kimon, 1 volume, Savine — Socialismo, discussioni ["Socialism: Discussions"], by Professor Sebastiano Nicotra, 1 volume, Roma, Tip. Della Pace — La haute Basque et les Révolutions ["The Proud Basques and the Revolutions"], by Auguste Chirac, 1 volume, Savine — La Russio juive ["Jewish Russia"], by Kalixt Wolski, 1 volume, Savine — L’Algérie juive ["Jewish Algeria"] by Georges Meynié, 1 volume, Savine — Le mystère du sang chez les juifs ["The Mysteries of Blood or, Race Among the Jews"], part II, by Desportes, 1 volume, Savine.

For these and other similar volumes, we would like to suggest to Italian writers that they might perform a great service to Italy, by doing a précis of the very fine volume of Professor Martinez, Behold the Enemy, The Jews, a Call to Catholics. This contains the best selections of the most recent and celebrated authors; it is argued with rare doctrine and logic. Doing so would be a notable opportunity for Italy, and we are convinced that it would have a wide circulation and would be a very great help in opening the eyes regarding the revolution that is subverting, perverting and worrying our unfortunate Peninsula. We also pray that it might arouse the valiant Italian and inspire him to salutary action.

II. Historical Background

The Jewish question in our times does not differ greatly from the one aroused in the Christian people of the Middle Ages. Mosaism in itself is unable to be argued as being hateful toward Christians, since, until the coming of Christ, it was the only true religion, prefiguring and preparing the way for Christianity, which, according to God’s law, was its successor. But the Judaism of the centuries turned its back on the Mosaic law, replacing it with the Talmud, a fifth of which is pharasaical and which in great part, fulminates against Christ, the Redemption and the Messiah. And since Talmudism enters greatly into the Jewish question, it cannot be said that this disapproval of Judaism is expressed in an intrinsically religious form, because in Talmudism, the Christian nations are despised, but not primarily from a theological standpoint. Rather, Christians are reduced to a kind of moral nothingness, which contradicts the basic principles of natural law.

Semitism/Judaism/Talmudism

Nor does the question originate in the loathing of the race, as implied by the improperly applied adjective, Semitic. In the first place, the Israelite family is not the only one in the world which carries the noble blood of Sem; nor can one understand the reason why the Aryans, who derived from Iafet, harbored a generational hatred for the tribe of Sem, in whose tabernacle, however, the solemn profession of Noe was carried out, through which they were destined to live in fraternal peace. Thus we do not irrationally respect the designation Semitic, when treating the Jewish question. And Semitism, when applied to Judaism, overloads its meaning, substituting the whole for a part, and consequently, succeeding in conveying a false concept.

Nevertheless, the aversion to the Jews, based on race, is involved in the question, and constitutes one of its primary aspects, i.e., how a different element is introduced through the religious codex of the Talmud. Yet, the Jewish race, in which there is also a nation, although one without a fixed fatherland and without a political organism, lives dispersed among nations, mixed among them. Although sheltered within the whole, the Jews still form a social union. They view their hosts as enemies, and they greedily prey upon them, even as they sit at their tables. Thus it is that the great Israelite family, dispersed among the gentile people of the world, form a foreign nation within the nations in which they reside, and are their sworn enemy, since the cardinal point of Talmudism is the oppression and spoliation of the very people who extend hospitality to their disciples. About which St. Paul, at the end of his days, said that the Jews were God’s displeasure and repulsive to all men, Deo non placent, et omnibus hominibus adversantur. ["who please not God and are adversaries to all men"] (I Thess. ii. 14).

The rules of the secretive codex of the Talmud prescribes an execrable morality, one that demands hatred of all men who don’t have Jewish blood, and especially Christians. The Talmud makes it licit to deprecate and beat them as noxious brutes. These are only some of the doctrinal points that can’t be denied. Thus, not only the work of Rohling, the Roman author and collector of whimsical quotations, but also the more sensible and serious studies of Mischnah and Gemarah, including many rabbis, among them the more notable ones of yesterday and today, leave one with no doubts. It would be enough to consult the work of Achille Laurent, which the Hebrews have taken out of circulation because it revealed the secrets of Talmudism in terms of exterminating Christian civilization, and which is thus able to persuade even the most doubtful. (2) We could add to this unimpeachable list, but it would be superfluous.

(2) Rélation des affaires de Syrie ["Report from Syria"], Paris, 1846

III. Portalis On Civil Status

Let us refer to two documents which clearly establish the true condition of the Israelite in the countries extending him refuge; and the powerful reason for the ills that befall him; and therefore the malevolence he carries out wherever he goes. The first document is that of the famous legal consultant, Portalis, written at the beginning of this century, when Napoleon I considered recommending the full civil equality of the Jews, equal, that is, to the French. At that time Portalis extended his observations into the future, with meminisse iuvabit(it will help to remember). On the subject of the Hebrews, he observed that it was not necessary to confuse religious tolerance with granting them civil status:

"Jews are not simply a sect, but a people. This people, who in ancient times had its own land and government, was dispersed, but did not meld. They went all over the world, in order to find refuge and not a homeland; one finds them in all the nations, yet not melded with any; they live as strangers in a strange land. This is due to the nature of Jewish institutions. As conquest was the specialty of the Roman power, and war of the Spartan republic, culture for the state of Athens, commerce the domain of the Carthaginians, so religion is the specialty of the Hebrew race, for whom religion is everything, the basis and law of their society. It should, then, be clearly understood that the Jews everywhere form a nation within a nation; and that, although they live in France, in Germany, in England, they nevertheless do not ever become French or German or English. Rather, they remain Jews and nothing but Jews."

Later, this same reality was more crudely and frankly asserted in public by Crémieux, the main publicist of the Jewish inner council, and also prominent in the Jewish Alliance, and its periodical of the same name. In the latter he defined the Hebrew as the man of an inexorable universalism.

So justly concluded Portalis, when explaining and supporting his views regarding civil laws treating this heterogeneity which, by virtue of its vigorous institutions and its principles, remains both separate, yet always part of the common society.

Romania on Civil Status

The other document is the manifesto of thirty-one members of the legislative body of Romania, where in 1868, attempts were made to pass a law granting civil equality to the Hebrews:

"The Jews, who, in substance, say they are members of the nation, are necessarily constrained to ostensibly obey the authority of the non-Jewish State; but they are never able to consent to become an integral part of it, because they are unable to shed themselves of the idea of their own State. Thus, they do not form a religious sect, but an indelibly racial complex with a set belief that they maintain within the mixture of other peoples, and which is always Jewish. Because of this, it is impossible for them to unite in blood with other peoples, and impossible to partake of their sentiments, which are directly opposed in all things to those of Christians. And the strongest obstacle is in the area of religion, which is at once legislated by them to be both religious and civil, thus constituting a political and social cult and organism. Because of which, wherever they settle, by necessity, Judaism establishes a State within a State."

As to the gratitude shown to the people who extend them hospitality, the Israelites regard them as enemies, since they believe they will usurp them. To avoid this, they use every sort of means, in order to gain supremacy over them, which they think can be accomplished by conversion. They pass their time in the breast of other people, which for them is a time of expiation, of trial and exile. Soon, the inhabitants of the countries which harbor them are given a bill of account, which now is making good on the promise of a universal Jewish people in the world, who will finally subjugate them.

No Fatherland, No Loyalty

The corollary of this situation is that the Jews have no fatherland anywhere, and therefore their ultimate imposture is their continual boast of patriotism, by which they pretend to be loyalists and followers, in order to extend the scope of their ruination and devouring of those nations which have accorded them the right of citizenship. Out of such a situation emerges their most innate, most hateful trade, that of traitor and spy. As Bismarck noted, "God created the Hebrew in order to serve those who need spies." And his Count Cavour said of his Hebrew confidant, "He is useful to me, in order to tell the public what I want. As soon as I finish speaking with him, he has already betrayed me." In July, the Gazzetta della Croce of Berlin published this account of an army official:

"During the war of 1870, I was assigned to the 10th Regiment, commanded by General Voigts-Rhetz. He was given 100,000 talleri to pay spies. But he returned to Berlin with all of the money, because he found no Frenchmen willing to be a spy. However, in 1866, in the fight against Austria, the situation was quite different. The Jews showed up in great numbers, and for a price they sold news of the movements of the imperial army. These Jews were Austrian subjects and so, voluntary spies."

Moreover, history is full of treason committed by Hebrews for both the public and private powers. The Jew, Goldsmit, stole and sold Prussian state secrets. The Jew, Klotz, betrayed the English general, Hicks, and his troops, who were killed by the Mahdi barbarians in the Sudan. The Jew, Adler, abused the trust of his employ by Krajewski, in order to hand him over to the Prussians. The Jew, Deutz, betrayed the Duchess of Berry for 500,000 francs. And in the last century, the Jew, Sedecia, poisoned Carlo il Calvo, who was betrayed by the Jewess, Païva. Earlier, in Paris, it was she who managed to sell the battle plans of the French army.

IV. The Talmud

Another element which makes the Jewish organism in Christian countries so dangerous, and a hundred-fold abominably so, is the innately superstitious faith of the Talmud, which holds that the Jews not only form a superior race of human beings, all others being comprised of races inferior to them, but which, by a completely divine right, entitles them to the entire universe, which shall one day be theirs. Because of this insane belief, Judaism insinuates itself everywhere; thus this is the utmost expression of what they call their religion. This is what comprises the depraved doctrine of messianism that they have professed from the third century of the Christian era, when the Babylonian Talmud was compiled. Over time, commentaries were added by the most revered rabbis, always with the same import, as the Jew Disraeli, who became Lord Beaconsfield and head of the British government, exposed in our time. In order to rise to power by converting to Anglicanism, in his famous novel, Conigsby, he had the following expressed by the novel’s main Jewish protagonist:

"No penal law, no physical torment of an inferior race inflicted on a superior race can be tolerated. The bastard and persecutors (Christians) disappear, but those of pure blood who are persecuted (the Jews) reign and endure. They invade and fall upon the Jews, contaminating and humiliating as they go, generation after generation: the soul of the Jew rises up and takes over the road, getting ahead. Today, the Jew’s influence in Europe is overwhelming; his prodigious march is indeed amazing."

Disraeli emphasized that "The modern world is governed by persons far different than is assumed; they are unseen and stay behind the scenes." By this he meant to say the Jews, who run everything from the shadows. We must accumulate proofs of this proud declamation, culling from the centuries. In fact, this would result in much evidence, even excessively so. The falsification of the prophetic tradition regarding the Messiah and his reign over the people, which is the Church that rose up from the time of the destruction of Jerusalem, resulted in the Jewish people being scattered or reduced to slaves by the Roman conquerors. Suetonius recorded, in his Lives of the 12 Caesars: Percrebuerat Oriente toto vetus et constans opinio, esse in fatis, ut eo tempore Judei profecti rerum potirentur:(In the entire East had begun to spread the old and constant opinion that it is (was) among the destinies that at that time the Jews having come forth would control things:) and in his history, Tacitus corroborated this: Pluribus persuasio inerat, antiquis sacerdotum literis contineri eo ipso tempore fore ut valesceret Oriens, profectique Judei rerum potirentur(Among very many people was the opinion that it was contained in the ancient writings of the priests that that would be the very time that the East would become strong, and the Jews having come forth would control things). Similarly, St. Jerome also treated true and false matters regarding the Jews.

Drach, a convert to Christianity, and deeply knowledgeable of the Talmud and the Jewish mysteries, explained the doctrine of ancient and modern Israel:

"The Messiah had to be a great conqueror who subjugated the nations to a state of slavery by the Jews. They would return to the Holy Land as vanquishers, and take the riches from the infidels. The purpose of the coming of this Messiah would be to liberate the dispersed Jews, assembling them in the Holy Land, and establishing a temporal kingdom there, lasting to the end of the world. Then all the people will be subjects of the Jews, and they will pay tribute to them with their persons and their goods. The learned rabbis of the Synagogue routinely end their discourse by invoking this triumph, as well as all of the blessings promised with the coming of the one who is heralded as the Messiah. Among these promised blessings is the much awaited and longed for moment of the slaughter of the Christians, and of the complete end of the sect of the Nazarene.(3)

(3) L’Église et la Sinagogue ["The Church and the Synagogue"], page 18, 19.

Talmud Reinterpreted

The same concept, although slightly changed, pays lip service to modernized Jews, who give no weight to this rancid interpretation of the Talmud. The actual Messiah is replaced by a messianic people, that is, the Israelites, predestined (although how or why is not mentioned) to rule all the rest of the human generations. Such a concept, among other recent ones, comes from the apostle Crémieux, one of the principle founders of current Jewish power, who said, "The Jews will have no end. The little family (remnant) is the greatness of God. A messianism for the new age will be born and unfold. A Jerusalem of a new order, situated between the East and the West, will be greater than the cities of the Caesars and the Popes."

Reign of Liberty

Stann, a German Hebrew, published his book which announced to the world that, "The reign of universal liberty over all the world will be instituted by the Jews." And we have seen the face of this liberty which these insane ones dream of for Christians. Another man, a native of Frankfurt, in late 1858, wrote: "Rome, which 1800 years ago, ground the Jews under its feet, will fall, ruined. The work of the Jews will spread its light over the universe and will bring the greatest advantage to the human species."

Thus it is always the same, that Judaism is always an alien and inimical force in countries where it takes root, and is also a force that tends to overpower the inhabitants and to predominate, by virtue of their dogmatic and civil, juridical and national constitutions. And they do so by every evil art, and by faithlessness.

V. More on Talmud

There is no dearth of theories, the bases for which manifest themselves more and more each day. For instance, there are some important doctrinal religious principles, set out in and inculcated by the Talmud, the supreme codex of this entire race. The first principle of Jewish morals, contained in the laws treating rules for conduct toward one’s neighbor, states that other men, in relation to the Hebrew, are no more than animal beasts. "O seed of Abraham," exclaims the Talmud, "The Lord has surely chosen you, as spoken by Ezekial; you are my sheepfold; I mean that you are men, whereas the other peoples of this world are not men, but beasts.(4) The Jew who insults a non-Jewish woman and assaults her is absolved of all judgment, because he has done evil "to a mare."(5) Maimonides, who is considered infallible in the ghettoes, in his treatise on homicide, in a sentence treating an Israelite who kills a goi, wrote that the Jew cannot be punished, precisely because the goi is not a Jew. What else? One of the authoritative Jewish books seriously asserts that "non-Jews are black animals", who are also described as boars.(6) Thus it is that the race is outside the nation by virtue of its refusal to be assimilated, and so the Jews were disgusting to the Romans of the Caesars; or as Tacitus wrote, proiectissima ad libidinem gens(tribe addicted to).

(4) Treatise, Baba-Metsigna, f. 114.f.
(5) Treatise, Barakout, f. 88. f.
(6)
Salkutro-Ubéni, f. 10. 3.

Enough? No: The Talmud elevates the Jew above all humankind; and teaches that an Israelite is more pleasing to God than the angels of paradise; that to strike a Jew is to strike Him; that the non-Hebrew, he who thrashes a son of Jacob, is actually worthy of death.

Another book of Jewish morals is one that concerns the law. The Jews who sit on the Tribunals have the power to dissolve or nullify all the judicial decisions, and to grant release from signed contracts. Drach well explains this protocol, which is called Koi-Nidraw. The Talmud affirms that these three men, who compose the Tribunal, possess the same authority as the Tribunal of Moses. (7)

(7) Treatise, Rosch-Ilaschshaun, fol. 25, f.

Talmud vs. Christianity

Aside from this, the Hebrews have varied their external practices and their words, so as to invalidate the law, which they also make. All of this amounts to malfeasance, which they and their loyalists have calumniously set in opposition to the followers of Jesus, and have done so with unscrupulous religiosity. Better still, the night before the feast of Kippur, they absolve themselves, through their ceremonies and oaths, of all bonds of conscience to all negotiations they have entered into and which are formally binding. Thus, for them, all obligations of conscience, present and future ones, are dissolved; i.e., those already undertaken and those not yet undertaken, all for their advantage, and to please themselves. Moreover, according to the Talmud, in a case between a Christian and