The Seven Prayers of the Children of Fatima

Lumen Christi, gloriose resurgentis, dissipet tenebras cordis et mentis

Our Lady of Fatima, Queen of the Holy Rosary

By

Mrs. Brownsey, TCW Columnist

In a letter of August 29, 1931, Sr. Lucia wrote to her bishop:

“My confessor orders me to inform your Excellency of what took place a little while ago between the Good Lord and myself. As I was asking God for the conversion of Russia, Spain and Portugal, it seemed to me that His Divine Majesty said to me: ‘You console me a great deal by asking Me for the conversion of these poor nations. Ask it also of My Mother frequently saying:

The Immaculate Heart of Mary

"Sweet Heart of Mary, be the salvation of Russia, Spain, Portugal, Europe and the whole world. [And]

By your pure and Immaculate conception, O Mary, obtain for me, the conversion of Russia, Spain, Portugal, Europe and the whole world.”

Later, writing to Father Gonçalves (Jan. 21, 1935), her emissary to Pope Pius XI, Sr. Lucia returned to the importance of the Holy Father’s heaven appointed role in this great matter of our times. She refers to Our Lady’s visitation to her on June 13, 1929 at Tuy, Spain. “The moment has come” Our Lady announced “God asks the Holy Father to make, in union with all the bishops of the world, the consecration of Russia to my Immaculate Heart, promising to save it by this means.” (C.f. Our Lady of Fatima’s statement to the three shepherd children of Aljustrel July 13, 1917) (3)

In remembrance of Our Lady’s request “about three years ago” (August 1931), as Sr. Lucia wrote to Fr. Gonçalves “our Lord was very displeased because his request had not been attended to and I made this fact known to the bishop in a letter”…”At this time” our Lord had confided “ ‘My ministers did not want to heed my request. Like the King of France, they will repent and do so [the consecration of Russia], but it will be late’. Russia will already have spread her errors throughout the world, causing wars and persecutions of the Church. The Holy Father will have much to suffer.”

The complaint of the Sacred Heart that “My ministers follow the example of the King of France” is both a warning and a prophecy to the Church, for Our Lady had made a solemn request of the Holy Father that had been ignored. At Rianjo in August, 1931, our Lord draws a direct parallel between the failure of “My ministers” to heed Our Lady’s request and the failure of King Louis XIV of France to heed the request of the Sacred Heart conveyed to him by St. Margaret Mary Alocoque. (1647 – 1690)

Over one hundred years before the Masonic Revolution in France (1789) overthrew both throne and altar on the tomb of the Grand Master of the Knights Templar, Jacques de Molay, our Lord appeared to a young nun of the Order of the Visitation of Our Lady at Paray-le–Monial, St. Margaret Mary Alocoque, then 24 years old. Our Lord came to reveal His Sacred Heart:

(L/R) Painting of the apparition of the Sacred Heart to St. Margaret Mary Alocoque; Site of this apparition: Paray le Monial (France)

“Behold this Heart which has so much loved men that it spared nothing, even going so far as to exhaust and consume itself to prove to them its love.”

In a letter to her superior, St. Margaret Mary wrote that “the Sacred Heart had even greater designs” than the desire for the conversion of souls and the desire to be enthroned in family homes. “He desires, then, it seems to me,” she wrote, “to enter with pomp and magnificence into the palaces of Kings and Princes, therein to be honoured as much as He has been despised, humiliated and outraged in His Passion.” (4)

He desires to reign over nations by means of His Sacred Heart beginning with the King and nobility of France, the eldest daughter of Holy Church.

June 17, 1689

Our Lord asked the consecration of France to His Sacred Heart, desiring the homage of the King and his whole court. For if the King were to pledge his heart to the Sacred Heart of our Lord, then by his mediation would the Sacred Heart reign over the great ones of the world, over nations and families.

"Jesus meek and humble of heart make my heart like unto Thine."

Through St. Margaret Mary Alacoque, the Sacred Heart revealed that he desired to reign in the King’s palace, to protect and defend the King’s own person against his foes, visible and invisible. Our Lord was seeking King Louis’s devotion that He, himself, might defend the person of the king and make his salvation certain. He requested King Louis XIV to command that France be uniquely consecrated to His Sacred Heart. From this obedience, the king would be given the authority to paint the image of the Sacred Heart upon the royal standards and upon the king’s arms. The Sacred Heart would go before the king and above the banners of his armies in order to ensure his victories over all his enemies and the enemies of Holy Church. (5) The revelation of the Sacred Heart was nothing less than the name and image by which the Lord of Hosts desires to be known in the battles that would soon commence.

Sadly, the French king chose not to honour the requests of the Sacred Heart. His successors, King Louis XV and King Louis XVI also declined.

The Inventor of the Guillotine was a Freemason

June 17, 1789

On the Feast of the Sacred Heart, the Masonic agency of the Jacobin imperium inaugurated The Revolution. The Third Estate proclaimed itself the National Assembly. They stripped King Louis XVI of his power and executed him by guillotine 4 years later, Jan. 21, 1793.

This is the parallel the Sacred Heart draws for us in his communication to Sr. Lucia at Rianjo. In this confidence, however, he does not refer to Catholic monarchy. That was already swept away in The Revolution. He now refers to Catholic hierarchy, collectively (“My ministers”) and to the Papacy (“the Holy Father will have much to suffer”).

Sister Lucy
"We have to save our souls or lose them along with many other souls. Many souls depend upon our correspondence to grace."

This is not a warning and a prophecy about infiltration and subversion of the Church causing “diabolical disorientation,” to use Sr. Lucia’s own words for the reigning disorder that would follow the unfolding Our Lady’s Third Secret.

Pope St. Pius X referred to the condition of infiltration of the Church by Her declared enemies working ruin from within - the Marranos and their agents. Against them he published Lamentabli and Pascendi in Sept. 1907. He proclaimed the evidences of their presence and their activities in virtually every field of social endeavour. “Declarations, a thousand times published and republished in the press, in congresses, in Masonic conventions, in the halls of parliaments” reiterated Pope St. Pius X in his Letter to France Jan. 6, 1907. The infiltration of the Church had been steadily underway throughout the 19th century. During which time, the popes spoke with one voice to apply the most rigid censures and denunciations the Church can apply. Yet still, the foes of the Church moved forward into the seminaries, the religious orders, the sacristies, the chanceries, the consistatories, pouring in slowly but steadily, like the rising tide through breaches in a dike that have been secured and reinforced and secured again. And always the slow and often misunderstood work of exposure, the many attempts to tear the mask away from a thousand proxies and agents, hampered at every turn, the Chair of Peter and the hierarchy hedged about, blocked and deflected by secret acts and threats and malice.

This is not the situation to which the Lord of Hosts refers when he spoke to Sr. Lucia as the Sacred Heart. No. He was speaking of an exact parallel between the King of France and his commission to have France consecrated to the Sacred Heart and the pope, together with the bishops, and their commission to consecrate Russia to the Immaculate Heart of Mary. Like the King of France, their refusal would have consequences of misfortune.

"Father, the Blessed Virgin is very sad because no one heeds her message; neither the good nor the bad. The good continue on with their life of virtue and apostolate, but they do not unite their lives to the message of Fatima. Sinners keep following the road of evil because they do not see the terrible chastisement about to befall them. Believe me, Father, God is going to punish the world and very soon. The chastisement of heaven is imminent. In less than two years, 1960 will be here and the chastisement of heaven will come and it will be very great. Tell souls to fear not only the material punishment that will befall us if we do not pray and do penance but most of all the souls who will go to hell." -Exact words of Sister Lucy (visionary at Fatima) in an interview with Father Augustin Fuentes on December 26, 1957 A.D., giving clear forewarning that the imminent chastisement of heaven for man's sins would unmistakably *occur before 1960 A.D. *(which it precisely did 10 months later, on October 26, 1958 A.D., with the usurpation of the Papal Chair from Christ's Lawful Vicar, Pope Gregory XVII)

Just as the monarchy was swept away by the Revolution. So would the Chair of Peter be overthrown. It could not be destroyed, but it could be overthrown and an antipapacy established over its temporal wreck because “My ministers choose not to heed My request.”

Of a certainty, the commission to consecrate Russia is such tremendous responsibility and of such decisive importance that no one in his own strength, individually or collectively, could undertake to do this. With man it is impossible. Yet for this “time of all times and end of all ends”, the Rosary would be given new efficacy and power, the request for the First Saturdays and the tremendous graces flowing from this and Devotion to the Immaculate Heart would enable the pope and the bishops to honour the requests of the Sacred and Immaculate Hearts if the people would turn to God in faith and pray; if the pope and the hierarchy would take heed of the message and act.

(L-R) May 17, 1946 Papal Bulla of Christ's Vicar Pope Pius XII, with His Excellency Giuseppe Siri's name written in it (three days prior Bishop Siri had been promoted by the Pope to the metropolitan see of Genoa i.e., named Archbishop of Genoa on May 14, 1946); Cardinal Siri pictured receiving the red biretta from Pope Pius XII in Rome, January 12th, 1953; A Cardinal on the move, His Eminence, Giuseppe Cardinal Siri at the Ospedale Galliera (a Hospital in Genoa of which he was the President) c. 1957; White smoke billowing forth from the chimney of the Sistine Chapel on October 26, 1958 for a full five minutes (which was witnessed by more than 200,000 joyous Catholic Faithful in St. Peter's Square) indicating that a Pope had been elected from within the conclave. Millions of others listening via radio throughout Italy and Europe heard the Official Vatican Radio broadcaster shout exultantly: "A pope is elected!"; June 14, 1988 historic picture of His Holiness Pope Gregory XVII with Rev. Fr. Peter Khoat Van Tran on left, and (on far right, one of the Hostage Pope's wicked captors, Mgsr. Grone) at the Istituto Ravasco convent in Rome. Pope Gregory XVII in a series of clandestine meetings in the late 1980s told Fr. Peter Khoat Van Tran, a well-known Italian Prelate (His Excellency Archbishop Arrigo Pintonello), Monsignor Carlo Taramasso and a distinguished layman that the white smoke was not an error (mix-up), but indeed signified His election and acceptance as Roman Pontiff and that he was under a decades-long death threat.

At Rianjo, the Sacred Heart draws an exact parallel between the misfortune that befell the King of France and the misfortune that would befall the Catholic hierarchy if they failed. And what followed as a direct consequence of that failure was the overthrow of the Chair of Peter on Oct. 26, 1958.

The parallel could not be more exact. The “diabolical disorientation” pervading the world and the post conciliar church is a sign that the Chair of Peter, set up to be a light unto the gentiles, is overthrown.

Historical parallels also obtain between the suppression and excommunication of the Knights Templar Oct. 13, 1307 and the revelation of Our Lady of the Rosary at Fatima 610 years later, Oct 13, 1917.

(L/R) His Holiness Pope Clement V; Catholic Monarch King Philipe IV of France

Oct. 13, 1307, King Philipe of France and Pope Clement moved to enforce the Papal edict against the Knights Templars which came into force on that date. (Friday 13, unlucky for some) This act reverberated throughout Christendom, for the Knights Templars counted among their number the sons of the most aristocratic families of 14th century France and Flanders. Rome and the French King moved to suppress the Order for their expounding of heretical gnostic "doctrines" and their increasingly evident attempt to subvert the temporal order, through the unjust manipulation of Catholic Europe's financial markets.

A (dark) part of the European nobility (the Jacobite nobility of Scotland, France and Flanders) founded Freemasonry. Their own sources tell us this, of which Prince Michael’s is the most authoritive. In the aftermath of the Papal edict suppressing the Knights Templars, “Scotland was the perfect haven for the Knights Templars of Jerusalem. The Stewart kings, the Setons and the Sinclairs were all hereditary Knights Templars and Scottish Rite Freemasonry was later created as a substructure of the organization.” (6)

The Synagogue of Satan
"The novus ordo of the post conciliar church merely comprises the fragments of
the deconstruction which are being instrumentalised to these [Judeo-Masonry's] ends."

In the twentieth century, this Revolution, still working toward its goal, culminated in the errors of Russia, specifically the revolutionary force of the Bolshevicki under the Directorate of the Jewish Internationale. It is becoming clear from many sources, that the antipapacy and its novus ordo have been established to serve the goal of this occult Directorate in its echelon bodies e.g. Bank of Settlements, WJC, Zionist Congresses, the Sanhedrin, together with its operational Masonic Agentur. Through a myriad proxies, the Directorate is endeavouring to unite the world into ecumenical religion, global government and social order. And, of course, the Masonic millennial dream to rebuild the universal temple in Jerusalem features prominently in the sweeping social movements unleashed by the Revolution. The novus ordo of the post conciliar church merely comprises the fragments of the deconstruction which are being instrumentalised to these ends.

For the Hour of Darkness

The Mystical Crucifixion of the Church is upon us

In Gethsemane, as our Lord is arrested he challenges the chief priests and the magistrates of the temple even as he gives himself up; yet not to them - to His Father’s will: “Are ye come out, as it were against a thief, with swords and clubs? When I was daily with you in the temple, you did not stretch forth your hands against me: but this is your hour, and the power of darkness.” (Luke 22:52-53). Then follows the hour of Peter when the invincible virtue of the Saviour’s prayer for Simon was to yield its strength: “Simon, Simon, behold Satan hath desired to have you, that he may sift you as wheat: But I have prayed for thee, that thy faith fail not: and thou, being once converted, confirm they brethren.” (Luke 22: 31-32).

The Seven Prayers of Fatima were given to the children of the Serra under inspiration of the Holy Ghost for this time of “the power of darkness”. Three prayers were dictated through visionary occurrences of which the Church was given an account.

The first is the prayer of The Angel of Peace who identified himself as ‘the angel of your country, Portugal.’ The Archangel Michael is the patron of Portugal, whose name was invoked at every sitting of the Portuguese Parliament before the Masonic Revolution in that country.

The second and third prayers (quoted above) are Dominical and were revealed by our Lord himself to Sr. Lucia Rianjo in August 1931. These are the prayers for the intentions of the Immaculate and express our Lord’s direct will for our Counter Revolutionary time inaugurated in 1917 by the event recognized by the Church as Signum Magna, ‘the Woman clothed with the sun’.

Our Lady at Fatima (according to the three children) did not smile once during all of her appearances to them.
She asked the seers to do penance and to make sacrifices for poor sinners: so that these souls would not go to Hell.

The four prayers inspired by the Holy Ghost concern the great themes of the desolation of the Church. These are: the loss of many souls in the Great Apostasy and the chastisements, reparation for sins against the Immaculate Heart of Mary, finally, the desecration of the Church’s holy possessions and the all but universal loss of the most Blessed Sacrament of the altar.

The suffering of the Holy Father is another important theme of Fatima. Jacinta Marto often spoke of the need to “pray much for the Holy Father” even though no specific prayers as such were given by the children to the Church upon this subject. It is as though a veil were drawn (at the time) over this aspect of Fatima. However, the visions of Jacinta concerning the Holy Father are central to the intentions of the Fatima Prayers.

Concerning this time, we know from many authenticated sources that the enemies of the Church would be victorious; they would accede to power; they would strike the Pastor and then the Church would be scattered. This truth, already known in prophecy, almost certainly formed at least a part of Our Lady’s confidence (July 13, 1917) and was given to the children through the visions of the last things of our faith. Thus, ‘the Third Secret’ which the antipapacy, having overthrown the Chair of Peter on Oct. 26, 1958, would never dare to reveal, not in 1960 A.D., not in 2000 A.D, not ever. I most sincerely believe this event, now being documented as fact – against which there is no argument- to comprise the true prophetic and historical context of Jacinta Marto’s repeated admonitions: “Pray much for the Holy Father.”

The children of the Serra entwined these prayers of faith and prophecy with their Rosaries and gave them to the Church for “the hour of the power of darkness”, when the power of antichrist would be “given strength over the continual sacrifice and truth shall be cast down on the ground” (Dan 8:12).

"Most Holy Trinity, I adore You! My God, my God, I love You in the most Blessed Sacrament!”

"The apostasy of the city of Rome from the vicar of Christ and its destruction by Antichrist may be thoughts so new to many Catholics, that I think it well to recite the text of theologians of greatest repute. First Malvenda, who writes expressly on the subject, states as the opinion of Ribera, Gaspar Melus, Biegas, Suarrez, Bellarmine and Bosius that Rome shall apostatise from the faith, drive away the Vicar of Christ and return to its ancient paganism. ...Then the Church shall be scattered, driven into the wilderness, and shall be for a time, as it was in the beginning, invisible hidden in catacombs, in dens, in mountains, in lurking places; for a time it shall be swept, as it were from the face of the earth. Such is the universal testimony of the Fathers of the early Church." -Henry Edward Cardinal Manning, The Present Crisis of the Holy See, 1861, London: Burns and Lambert, pp. 88-90

This time has been confirmed by the universal testimony of the Fathers of the early Church: “Rome will apostasize from the faith, drive away the Vicar of Christ and return to its ancient paganism…Then the Church will be scattered…” -Henry Edward Cardinal Manning. 1861 A.D. The Present Crisis of the Holy See.

This is the time foretold by Pope Leo XIII in his Exorcism Against Satan and the Rebellious Angels (May 18, 1890 published by www.destroyfreemasonry.com). “Where the See of the Blessed Peter and the Chair of Truth have been set up for the light of the gentiles, there they have placed the throne of the abomination of their wickedness so that, the Pastor having been struck, they may also be able to scatter the flock. Arise therefore, invincible Prince…”

This is the time of which Our Lady of La Salette, the Queen of Prophets warned: “Rome will lose the faith and become the seat of the Anti Christ” and over which the loud angel voice cries out:

“Go out from her, my people; that you be not partakers of her sins, and that you receive not of her plagues.” (Apocalypse 18:4)

This is the time foreseen by Pope Saint Pius X.

The attack was to come against the Church and against the faith. To fortify the defences of the Church against this time, Pope Saint Pius X required The Oath Against Modernism or Sacrorum Antistitum given Sept. 1, 1910. This Oath was to be sworn by all clergy, pastors, confessors, preachers, religious superiors and professors in philosophical-theological seminaries. In other words, the Oath was required of all within the Church who held positions of trust, however humble, to safeguard the Sacred Deposit. Its provisions read like a ‘counter-syllabus’ of Vatican II Decrees given 53 years before the event.

The hierarchy of the Church in attendance at the Vatican II Council, together with their theological advisors, would have taken the oath of Sacrorum Antistitum, and most were foresworn of it publicly at that time.

The notable exception was Pope Gregory XVII, known publicly as Cardinal Siri, the hostage pope of the twentieth century. Even as he was compelled to append his signature to the Vatican II documents, he loosed the Church and stated for public record: “We will not be bound by these decrees.”

*"We will not be bound by these decrees." -"Cardinal Siri" (A.K.A. His Holiness, Pope Gregory XVII) speaking in the royal We as Christ's Vicar, declaring that Roman Catholics are not bound by the unlawful Apostate Vatican II "decrees". *Note: It is truly amazing that the Hostage Pope (Gregory XVII) could get this message of truth out to the Faithful. TCW was entrusted in the spring of 2007 with historic photographic evidence of the Hidden (Underground) Papacy in operation *after an important priest met with Gregory XVII on June 14th, 1988 (i.e. *post 06/14/88). In addition with these photographs from the late 1980's from Italy, a hand drawn map detailing the suffering Pontiff's quarters, where His Holiness was under a controlled house arrest with the words "Siri's Prison" was also included/forwarded for the Historical record. Hopefully this information will be posted online soon. -ED

The signatories who did not follow Pope Gregory XVII in his renunciation, incurred the latae sententiae of Pope Saint Pius X reserved in perpetuity to the Holy See.

Antipope Paul VI, was publicly foresworn of Sacrorum Antistitum at that time and went on to hoodwink the Catholic world into supposing that the Vatican II Decrees were being published under the seal of the Fisherman’s Ring. Disciple of arch Modernist Karl Rahner and current Antipope Benedict-Ratzinger was publicly foresworn of Sacrorum Antistitum at that time and went on to laud the Vatican II Decrees as a ‘Counter Syllabus of Errors’.

Thus, was formally inaugurated “the Great Apostasy” -which as Cardinal Ottaviani (who read the actual text of the Third Secret of Fatima) said: it (the Secret) tells "that the Great Apostasy will begin at the top".

Specifically, the Great Apostasy has taken the form of myriad "Vatican" projects and committees which cite the Vatican II Decrees as their charter. These have taken as their agenda the deconstruction of the doctrines, morals and worship of the Catholic faith and its reconfiguration according to the Talmud and the errors of Masonry. Ultimately, this is the hermaneutic of post modernism that today informs the novus ordo under the antipapacy.

Francisco Marto 1908-1919 (pictured in the middle) said: "How beautiful God is, how beautiful! But He is sad because of the sins of men. I want to console Him, I want to suffer for love of Him."

That this time would come, that certain marks were set upon it by the pre-determinate council and foreknowledge of God, that these were revealed by Our Blessed Lord, His Holy Mother, the Apostles, Prophets and Fathers and Saints of the Church is not a matter of personal opinion or ‘private revelation’.

Great Standard of Our Lady’s Triumph

In 1915, the Marranos (working from within and according to the manner described in Jude 1:4; Titus 1:14) succeeded in having Our Lady of La Salette’s warning essentially suppressed. But a year later, in answer to the prayer of Pope Leo XIII, the Archangel Michael answered the prayer of the Holy Father and came to the Serra da Aire near the village of Fatima.

In the presence of Jacinta and Francisco Marto and Lucia dos Santos, the Archangel prostrated himself upon the earth and recited the following prayer:

"Most Holy Trinity, Father, Son and Holy Ghost, I offer You the most precious Body, Blood, Soul and Divinity of Jesus Christ, present in all the tabernacles of the world, in reparation for the sacrileges, outrages and indifference by which he himself is offended. And through the infinite merits of His Most Sacred Heart and the Immaculate Heart of Mary, I beg of You the conversion of poor sinners.”

This is heaven’s direct answer to the Holy Father’s anguished complaint: “Where the See of Blessed Peter and the Chair of Truth has been set up for the light of the gentiles, there they have placed the throne of the abomination of their wickedness, so that, the Pastor having been struck, they may also be able to scatter the flock.”

"Arise then, O Invincible Prince"

In the time when the strength of antichrist would prevail over the continual sacrifice a, the prophet Daniel also foretells: “at that time shall Michael rise up, the great prince, who standeth for the children of thy people” (Daniel 12:1). And at the time of lament: “The Lord hath forsaken me, and the Lord hath forgotten me”, the Lord has promised: “I will set up my standard to the people.” (Isaias 49:14,22)

In this prayer, confided to the shepherd children of the Serra, the Archangel invokes the union of the Sacred and Immaculate Hearts. This was to be the new In Hoc Signes Vinces which would go before the Triumph of the Immaculate. For “the infinite merits” of this union, Our Lord will act; He will bring souls to conversion and nations i.e. Russia – all the Russias - to saving faith.

In 1916, the hour of the Church’s desolation was 42 years in the future, but the Prince of the Host was already mapping out Our Lady’s Triumph with those who were attentive, who were willing to make reparation and pray with faith for Her intentions beginning with Lucia dos Santos and Francisco and Jacinta Marto. “The testament to Jesus is the Spirit of prophesy” (Apoc 19:10) and for those who would not despise the prophesies of Our Lady and the prophesies recognized by the Church as worthy of credence and de fide, Heaven would place into their hands the means by which the Woman would crush the head of the Serpent.

On Oct 13, 1917, Our Lady of Mt. Carmel identified Herself to us as Our Lady of the Holy Rosary and reaffirmed her promise to St. Dominic:

“By means of the Holy Rosary and the Scapular, I will save the world.”

Pray the Daily Rosary wear the Brown Scapular

This is the promised Triumph of Her Immaculate Heart, a promise ratified by Heaven in the solar prodigy, a public miracle recognized by the Church as Signum Magna and Heaven’s seal upon Our Lady’s promise.

These tremendous events did not just occur ‘out of the blue’. In retrospect, we can see a long preparation for the time when the foes of the Church would be victorious, when both “throne and altar would be overthrown” by the Jacobins:- Robspierre, Garibaldi, Lenin and Trotsky in the revolutionary command of the Masonic AGENTUR. To the challenge of the Revolution inaugurated in 1789, Our Lady has answered on behalf of the Church. Her entrance to this battle was long prepared and anticipated by the Saints of the Church.

True Devotion to Mary

In the 18th century, St. Louis Marie Grignion de Montfort (1673-1716) had given to the Church, the consecration to Jesus through Mary. This is an “interior and perfect practice” (7) to which Saint Louis specifically invites the Church in the latter times to enter through grace. The True Devotion to Mary was revealed to the Saint by the Holy Ghost that our Lord’s desire be fulfilled.

“God wishes that his holy Mother should be at present more known, more loved, more honoured than she has ever been.” (7) This accords with the statements of the Sacred Heart at Rianjo. The peace of Christ, the King, the conversion of Russia has been entrusted to the Immaculate Heart of Mary. Our Lord will only give us this victory through Our Lady, to his glory.

Mater Mea, Fiducia Mea! (My Mother, My Confidence!)
(An indulgence of 300 days each time the above aspiration is said.
Benedict *XV [*Fifteenth] Jan. 27, 1917 The Raccolta 278)

This desire of God pre-eminently marks the time of our Counter Revolutionary era and the Great Apostasy – a time of most critical danger for all souls. For when the ordinary means of grace which our Lord wills for his Church is being extinguished, when the power of the antichrist would be given strength over the continual sacrifice of the altar [The True Mass not in "union" with the antipapacy in any way, shape or form], how then do we conquer our natural tendencies to live in sin, even in mortal sin? Where is the Mercy Seat of the Covenant?

“If anyone says that without God’s special help it is possible for a justified man to persevere in the justice he has received, or says that with God’s special help, it is impossible; let him be Anathema.” (Canon 22 of the Decree on Justification, The Council of Trent)

In the consecration to Jesus through Mary, St. Louis de Montfort laid the foundation stone of the devotion to the Immaculate Heart, a devotion uniquely reserved for our time and revealed at Fatima. On July 13, 1917, Our Lady of Fatima told the children: “You have seen Hell, where the souls of poor sinners go. To save them, God wishes to establish in the world, devotion to My Immaculate Heart” and “To those who will embrace this devotion to My Immaculate Heart, I promise salvation.”

As Sister Lucia explained to Father Fuentes (Dec. 26, 1957) “The holy Rosary and devotion to the Immaculate Heart of Mary are our two last recourses, and so this means there will be no others…With a certain trepidation, God offers us the final means of salvation, His Most Holy Mother.”

The Vision of the Most Holy Trinity at Tuy

Four of the Fatima prayers inspired by the Holy Ghost address the great crises of our apocalyptic times through the love of God, consecration to Jesus and recourse to the Immaculate Heart. As Sister Lucy told Father Fuentes “Finally devotion to the Immaculate Heart of Mary, Our Most Holy Mother, consists in considering Her as the seat of mercy, of goodness and of pardon as the certain door by which we are to enter heaven.”

“You have seen Hell where the souls of poor sinners go. In order to save them, God wishes to establish in the world, devotion to My Immaculate Heart. If what I say to you is done, many souls will be saved.” Our Lady of Fatima to Jacinta and Francisco Marto and Lucia dos Santos, July 13, 1917.

At Tuy, on June 13, 1929, the matter comes more sharply into focus.

Sr. Lucia had come to Tuy for the noviate and to receive the habit of the Dorothean Sisters. Alone on that night of June 13 for a holy hour, she had prostrated herself before the tabernacle to say the prayers of the Archangel addressed to the Most Holy Trinity, begging our Lord, present in the tabernacle for the conversion of sinners through the infinite merits of the Sacred and Immaculate Hearts. When she rose up, a supernatural light from the tabernacle suddenly illumined the whole chapel. On the altar appeared a Cross of light reaching to the ceiling.

In the bright upper arms of the Cross, she saw the face of a man who bore upon his breast a luminous dove. She saw our Lord upon the Cross and below the waist, suspended in mid-air was a Chalice and Host. From His Head, crowned with thorns, drops of Blood fell into the Chalice, also from the wound in the side. These drops ran down over the Host and fell into the Chalice. Our Lady stood to the right and under the Cross. She held in Her hand Her Immaculate Heart.

"Our Lady’s Heart was crowned with thorns and with flames." -Sr. Lucy

“Her Heart” according to Sr. Lucia was “without a sword or crown of roses.” Like the image of the Sacred Heart revealed to St. Margaret Mary Alocoque, “Our Lady’s Heart was crowned with thorns and with flames.” Even as the infinite merits of the Sacred and Immaculate Hearts are as one in the prayer of the Archangel, they are manifested as one in Sr. Lucia’s vision at Tuy.

This is why Devotion to the Immaculate Heart suffices for us in the time of the Great Apostacy when the ordinary means of grace are denied to so many. This why Sr. Lucia can say in the context of Devotion to the Immaculate Heart, “There is no problem, I tell you, no matter how difficult it is, that we can not resolve by the prayer of the Holy Rosary. With the Holy Rosary, we will save ourselves. We will sanctify ourselves. We will console Our Lord and obtain the salvation of many souls.” (Dec. 26, 1957)

Beneath the left arm of the Cross, letters of crystal water ran down over the altar and formed the words ‘Gratia et Misericordia’ – Grace and Mercy.

All the Seven Prayers of Fatima are summed up in that vision of the Most Holy Trinity of which a likeness is now displayed in the Cathedral of Tuy.

“My God, I believe, I adore, I hope and I love You! I ask pardon of You for those who do not believe, do not adore, do not hope and do not love You!"

"O my Jesus, forgive us our sins! Deliver us from the fires of hell! Have pity on the souls in purgatory, especially the most abandoned.” (8)

“O my Jesus, it is for love of You, for the conversion of sinners and in reparation for the sins committed against the Immaculate Heart of Mary.”

Our Lady also said, “So numerous are the souls which the justice of God condemns for sins committed against Me, that I come to ask for reparation. Sacrifice yourself for this intention and pray.”

Our Lord said, “See My daughter, the motive for which the Immaculate Heart of Mary inspired Me to ask for this little reparation, and in consideration of it, to move My mercy to pardon souls who have had the misfortune of offending Her. As for you, always seek by your prayers and sacrifices to move My mercy to pity of these poor souls.”

This was the answer to the prayer of the Archangel to the Holy Trinity:

“And through the infinite merits of His Sacred Heart and the Immaculate Heart of Mary, I beg of You, the conversion of poor sinners.”

One such soul was undoubtedly the Administrator of Ourem, one Arturo de Oliveira Santos, a member of the Grand Orient lodge at Leiria, which sect was responsible for the Portuguese coup of 1910 on behalf of the forces of Progress and Enlightenment. This was but one battle of “that Revolution which for centuries has been manoeuvring to place the Church of Christ in the state of siege in which she now stands in Europe” wrote William Walsh in 1945. (9)

During the events of Fatima, Arturo, much offended by the outbreak of Medievalism under his administration, hit upon the idea of kidnapping the shepherd children of Aljustrel to prevent them from going to the Cova da Iria on August 13, 1917. While they were locked in the Ourem jail awaiting another interrogation with him, Jacinta, taking seriously his threats that they would never again see their parents, began to cry. She missed her mother. “Well” said her brother “don’t you want to offer this sacrifice for the conversion of sinners, for the Holy Father and for sins committed against the Immaculate Heart?” (10)

In the minds of the children and in the message of Fatima, these are inseparable.

Picture of little Jacinta Marto being carried by a gentleman through the crowds after Our Lady had just appeared (Fatima, 1917 A.D.)
Jacinta's Visions of a (Future) Suffering Pope: Shortly after the three children received Our Lady of Fatima's Secret in July 1917 A.D., Jacinta Marto had two visions which she recounted to Lucia, who recorded them in her memoirs with the remark that they comprise "part of the [third] secret." Both visions concern a Pope: "I don't know how it happened, but I saw the Holy Father in a very big house, kneeling by a table, with his head buried in his hands, and he was weeping, Outside the house, there were many people. Some of them were throwing stones, others were cursing him and using bad language. Poor Holy Father, we must pray very much for him."

Omnia Instaurare in Christo

The Hostage Pope, Gregory XVII Shown Praying
"The Pope Gregory XVII come out to fulfill the message of the La Salette: 'Rome will lose the faith and become the seat of Antichrist.' The Pope Gregory XVII fulfilled the message, the prophecy, prophecies of the Fatima. You don't pray for the conversion of Russia, and Russia will bring the lot of error to whole world and Holy Father will suffer much. ...From the day I met Pope Gregory XVII, on June 14th 1988, I saw in his eye- and I never forget- the eye of suffering, the eye of sorrow, the eye of humility, the eye of love. His eye always follow me. Daytime, nighttime, whenever I wake up... I know he suffered too much. He suffered so much..." Excerpts from *Fr. Peter Khoat Van Tran's sermon given in Corpus Christi, TX, May 20th 2006 (*who located/"rescued" the Hostage Pope).

"Siri's" Prison *View Map & Photo by clicking here

(cont.) The suffering of the Holy Father which she saw in her visions made a lasting impression upon Jacinta Marto. And in the vision of Tuy of which we have an account, the burden of the Consecration of Russia was placed upon him. From this time of Our Lady’s request, he would carry that burden even through the time when the enemies of the Church would strike the Pastor and scatter the flock. The visions of Jacinta are visions of great pathos that suggest a pope in exile, alone and suffering abuse and misunderstanding.

The overthrow of both throne and altar, nationally and universally, on the tomb of Jacques de Molay by the Masonic Revolution was inaugurated in 1789 by the Jacobin imperium. That is the doom the Church must deem in our time. Only a gathering of the Church to the great standard of union: the Sacred and Immaculate Hearts will raise again the strength and the altars through the restoration of the papacy and Catholic order.

“..there is no difference in the sight of the God of heaven to deliver with a great multitude or with a small company; for the success of war is not in the multitude of the army, but in the strength coming from heaven.” (I Machabees III 17-18-19)

"In the end, My Immaculate Heart will triumph, the Holy Father will consecrate Russia to me. Russia will be converted and a period of peace will be given to the world.” July 13, 1917.

End Notes

1.                  In this shocking comment (note: a part being so vulgar it was not posted here), Prime Minister Began quotes The Talmud on ‘the gentile question’ and describes the position of the gentile races in the New World Order according to the adherents of The Talmud. This (public) statement shows the real goals of the echelon groups of world Zionism (the Jewish Internationale) who employ their guilt industry to conceal their Armenian genocide of 1915 and their war of ethnic cleansing in the Palestinian territories.  The hate speech of The Talmud and world agenda of its Sanhedrin were to remain the dirty secret behind the familiar propaganda of the Jews as eternal victims of race hatred and Church persecution.